FIVE WITCHCRAFT MYTHS DEBUNKED BY AN EXPERT

Fri 27 October 2023:

About 400 years ago, the European witch hunts were at their peak. Between the 15th and 18th centuries, an estimated 50,000 people, mostly women, were executed for witchcraft across Europe. They were accused of devil-worship, heresy and harming their neighbours by using witchcraft. The 1620s was the most intense phase of persecution in places like Eichstätt in Germany, where almost 300 witches were executed between 1617 and 1631.

The witchcraft trials have endured as a matter of curiosity, entertainment and debate. But despite this interest, popular understandings of the European witch-hunts are riddled with error and misconceptions. So, given it’s the season of the witch, it’s time to dispel some myths.

1. Witchcraft is a medieval idea

It isn’t – it’s modern. The Christian church was sceptical about the reality of witchcraft until the 15th century. Even then, many theologians and clergymen did not believe that witchcraft was a threat.

The first trials of people who were believed to be malevolent worshippers of the Devil who actively caused harm happened in the 15th century. The most intense period of witch hunting ran from about 1560 to about 1630.

Before that there were very few witchcraft trials, because acts of witchcraft were believed to be an illusion caused by the Devil with the permission of God.

Witches on broomsticks, featured in The History of Witches and Wizards (1720) The Wellcome Library

2. Witchcraft trials occurred everywhere

Most witchcraft trials happened in central, western, or northern Europe. These were the areas which were the cradle of the Protestant and Catholic Reformations, which saw the transformation of the religious geography of Europe. And the northern Renaissance and the scientific revolution had transformed how the world was understood.

More than 50% of all trials in Europe happened in Germany. But even there, witch persecution was limited to a few of the very many autonomous and semi-autonomous territories of which it was comprised.

In places like Iceland and Wales, there were very few witchcraft trials at all. It seems that local beliefs about magic and witchcraft, alongside the attitudes of clergymen and judges, may be the reasons for this.

3. The Inquisition tried and executed most witches

The Roman, Spanish and Portuguese Inquisitions, established in the 16th century, were responsible for dealing with matters of heresy. They have become notorious for their rigour in rooting out opposition to Catholic orthodoxy. Yet, they burned very few witch suspects. Across the whole of the Iberian and Italian peninsulas, the inquisitions executed fewer suspects than were hanged in England.

The Spanish Inquisition put a stop to the witchcraft trials that had spilled over from France in the early 17th century by assuming jurisdiction over witchcraft accusations.

The execution of alleged witches in central Europe, 1587. Zurich Central Library/Wikimedia

4. Only women were tried for witchcraft

It’s true that 80% of those tried and executed for witchcraft were women. Many witch hunters, like those in Eichstätt, also selected female suspects over male ones, even though the evidence could be very similar.

However, in some places, like Russia, it was men who formed the majority of witch suspects. This was primarily because Russians conceptualised gender very differently to people in western Europe.

Regardless of whether the witch suspects were accused before magistrates or denounced under torture, their female neighbours were the ones most likely to accuse them.

In England, women on the margins of society were more vulnerable to accusations of witchcraft when things went wrong for their neighbours, such as inexplicable deaths or harm. This was the case with Ursley Kemp, one of the two witch suspects of St Osyth, Essex, who were hanged in 1582. Kemp was a marginal figure in the town, a woman with an illegitimate son making ends meet through her healing skills.

In Eichstatt, it was a product of the processes of torture. When the suspects (more than 90% of whom were women) had to name names under torture, they gave those of their neighbours. The suspects’ networks were founded on their sex; women named women and the few male suspects named men.

5. Witches were really the followers of a pagan fertility cult

This myth was promoted by the Egyptologist Margaret Murray in the early 20th century and was then debunked by the historian C. L’Estrange Ewen almost as soon as it appeared. It was founded on a partial reading of the available witchcraft evidence.

It persisted because Murray wrote the Encyclopaedia Britannica article on witchcraft that remained in print for 40 years, until 1969, and actively supported the new Wiccan religion in print in the 1950s. This new religion was founded by Gerald Gardner who revived what he believed to be ancient pagan witchcraft in the 1930s. But it has no material connection to any form of historic witchcraft.

Most witches were ordinary Christian women who found themselves accused of witchcraft by their neighbours, or denounced by other suspects under torture.

Author:

Jonathan Durrant

Principal Lecturer in History, University of South Wales

I’m a historian of witchcraft and gender in early modern Europe, principally in Germany and England in the sixteenth and seventeenth centuries. I completed my PhD thesis, titled ‘Witchcraft, Gender and Society in the Early Modern Prince-Bishopric of Eichstätt’ in 2002, under the supervision of Prof Lyndal Roper; it was published by Brill as ‘Witchcraft, Gender and Society in Early Modern Germany’ (2007). As well as writing articles on Germand and English witchcraft, I co-edited the second edition of ‘The Historical Dictionary of Witchcraft’ (Scarecrow Press, 2012) with Michael Bailey and am currently writing ‘Witchcraft in World History’ for Routledge’s Themes in World History.

As a lecturer and course leader for BA History at the University of South Wales, I have introduced work-based learning and a range of digital assessments into the programme. These range from wikis to podcasts to digital mapping.