Thu 18 December 2025:
According to leaked information, the UK government has reportedly moved away from plans to publish an official definition of “Islamophobia,” opting instead for the term “anti‑Muslim hostility”.
The shift marks a significant change in how hatred against Muslims may be recognised and addressed in Britain. Critics warn that dropping the term Islamophobia undermines efforts to protect Muslim communities.
The current Labour government had hoped to set out a clear working definition to help identify prejudice, hostility and discrimination against Muslims.
A Labour working group consisting of a 16-member council, chaired by former Tory attorney general Dominic Grieve, was tasked with this review earlier this year.
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New definition
According to leaked drafts, the UK’s proposed new definition doesn’t use the word “Islamophobia” and instead defines “anti‑Muslim hostility” in a specific way.
The leaked wording describes it as: “Engaging in or encouraging criminal acts, including acts of violence, vandalism of property, and harassment and intimidation whether physical, verbal, written or electronically communicated.”

Ex-Tory minister Dominic Grieve responsible for the definition change (Wikimedia Commons).
Critics argue that “anti‑Muslim hostility” emphasises extreme acts rather than the everyday, systemic prejudice that forms hatred and exclusion. They say the new definition could downplay the lived experience of Muslims facing discrimination.
The leaked draft reframes things in more neutral legal terms focused on hostility and criminal acts.
The Muslim Council of Britain (MCB) wrote on X in reaction of the sudden change that it is “deeply concerned that the Government is considering watering down the suggested definition recommended by its own working group.”
The MBC suggested that “instead, they seem to be considering a definition that fails to reflect how Islamophobia actually operates in the lives of ordinary British Muslims.”
Islamophobia
Islamophobia has long been defined by many campaigners as prejudice or hostility specifically targeting Muslims or those perceived as Muslim.
The widely accepted 2019 definition by an all‑party parliamentary (APPG) group said it was “rooted in racism” and targeted “expressions of Muslimness or perceived Muslimness.”
That definition was formally adopted by Labour in opposition, and supported by many British Muslim organisations.
It helped shape policy and awareness campaigns aimed at tackling anti‑Muslim prejudice in schools, workplaces and public services.

But the government’s new drafting process has moved away from the specific term Islamophobia in favour of broader wording that refers to anti‑Muslim hostility or anti‑Muslim hate.
Ministers argue this is to protect freedom of speech and expression, including the right to criticise religions.
A government source said any definition must protect the right to criticise or even mock religious beliefs.
Muslim advocates warn that focusing on general “hostility” fails to capture the racialised nature of anti‑Muslim discrimination, which targets cultural identity as well as religion.
Election calculus
The change comes at a sensitive time politically with the rise in popularity of far-right parties like Reform UK.
A YouGov tracker found Reform UK on around 27% support, ahead of Labour on about 24% in the figures from earlier this month.
Some activists see this shift as pandering to right‑wing political forces that have opposed the term Islamophobia.
Far‑right groups and commentators have seized on the debate, arguing that the term itself is used to suppress legitimate political debate and criticism of Islam.
They refer to the previous definition as a “backdoor anti-blasphemy law”.
But despite Labour’s attempt, the calculated definition change seems to be insufficient for the displeased hard-right
With Muslim communities arguing that Labour is sacrificing long‑term trust for short‑term political convenience, they fear that in distancing itself from language that recognises specific prejudice, the party risks alienating minority voters.
By Haris Tagari
This article is republished from 5 Pillars. Read the original article.

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